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20 Minutes Power itself on the Road to Mandach, a Verschlafenen 350-Seelen-Gemeinde because in Aargau. A backup, the hint of the «N****-Schnitte»-stecken kan, such man will be vergeblich – genauso wie Passanten auf der Strasse. I don’t like it: a woman, who is on her balcony phone, indicates: “That N**** schnitte belongs to the woman in the village who made a special edition.” For a deferred analysis that is not based on any time.

The parents of the housing association are best a woman who goes through village life in the car, after they have stopped, an Auskunft zu geben: “I don’t come here myself, know those Schnitten aber.” If the Frage is not racist by name, he replies: «Ach, kommen Sie. This discussion should last 20 years, nor should it last!» If you find a problem, the man is best at dealing with everything and other things.

Auch Dorfbewohner and «Ur-Mandacher» Fritz Keller (71) knows the N****-Schnitte and vehemently declares in his name: «I can’t verstehen the Aufregung nicht. No one here thinks that’s racist.” There are even things that are used in the Ruanda area of ​​​​einheimian children with a name, of which sleep is used for most people. “The hat is not broken.” The N****-Schnitte was born in Mandach for 20 years. “Irgendeine der Frauen hat, nachdem sie in Österreich in den Ferien war, das Rezept mit nach Hause » If the Frage, ob der Name für de heutige Zeit noch gemessen sei, is answered: «It is really good, if you stop for a while for hinterwäldlerisch. For us the name is unproblematic.”

Bereits im Jahr 2017 hatte 20 Minuten über die Schnitten with dem sensible Namenberichtet. If you find a visit to the Gemeinde, man “no longer needs appropriate names”. After you have been at it for a while, you can say the following: «Wir können gut verstehen, dass der Name der Mandacher Süssspeise Anlass zu Discussionen geben kann. If Gemeinde might do any of the following, it is not possible to put an end to a problem.”

Im Mandacher Ortswappen thinks that the bezug of a dunkelhäutigen has fallen Person: Dort is a «schwarzer Mohr with rotten lips and weissem Halsschmuck and von Rot» to see, who is in the Blasonierung, sprich der Beschreibung des Wappens, heisst. It is only a matter of a Darstellung des Heiligen Mauritius trade.

Hat man in Mandach who passes the time of day for a long time? Or would the man stop making another party? Philip Bessermann von der Stiftung gegen Rassismus und Antisemitismus gibt Aufschluss: «Meiner Meinung nach ist das een classischer Fall davon, wenn Traditions thinking à la ‹Das haben wir schon immer so gemacht› on the Normen dermodern Gesellschaft rifft, in das N- Wort zu Recht een unsagbares Wort is.»

Now that we are on the channels of the senders, this mandacher liberation is not racist, but the human comes from the empirical site, in the autumn people of color, who are much lost. “It is a matter of empathy,” says Bessermann. The people, the N-Wort exploits, it is the rule that it is a horrible, racist Begriff business. «There is an answer to the question, the schnitte is a fact. In the cases where the disease occurs, it is often difficult to work with Trotz, or a progressive lower pill that has fallen.»